Why Bad Leaders Are Inherited, And What We can Do About It

This is an excellent post by a friend that touches upon the lack of women in leadership as a whole, whether it be in the U.S. or Nigeria. I would add that because men have historically held positions of political power, they enjoy the “incumbent advantage,” which is well studied in the U.S. Those (male) politicans currently in office enjoy a more expansive socio-professional network, a potential ability to time elections in their favor, and greater name recognition (regardless of performance). Additionally, incumbents also have easier access to campaign funds and state resources that can be used to bolster their own campaigns, if even indirectly. These dynamics would make for an uphill battle in changing the gender ratios of government seats.

incumbency

How would the incumbent advantage take form in African politics?

ChewyChunks

Sociologists and economists try to explain why the people choose such poor leaders. They argue it’s due to the appeal of the narcissist, or because we’re really not self-aware, or because leaders have always been men and men are just deficient at important leadership qualities. While these all contribute, I think evolution offers the most intriguing insights.

First, let me give these other views a fair hearing.

Groups do tend to choose people who rate high on the narcissist scale, in part because those people are the most aggressive self-promoters, and contend that they are the most qualified of all, a prediction that more competent leaders would be unable to refute. Narcissists to seek leadership positions because they are obsessed with having power. Yet in a variety of studies, narcissistic leaders do no better or worse than any one else as leaders. That helps explain our…

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Quiz: What You Don’t Know About Energy in Africa

It’s home to millions of people who lack even one lamp, but also a frontier of great change and innovation. How much do you know about sub-Saharan Africa’s energy potential?

Source: Quiz: What You Don’t Know About Energy in Africa

Article: Is Africa Leading the Innovation Revolution?

DIMITRI OTIS VIA GETTY IMAGES

Necessity is the mother of invention, and in Africa it has been the mother of innovation. While the continent is vastly different, the level of innovation has been interesting to watch, largely fuelled by the equalizing nature of technology and mobile telephony.

Over the last 15 years, African economies have enjoyed growth above the global average. This has largely been fuelled by mineral agriculture, with growth linked to China’s demand for raw materials. While this demand from China is now slowing down, the rise of African countries is a new story.

It is estimated that in 2016, the African population will reach 1,069 billion people, the majority of whom are under 30. Africa has the highest rates of urbanisation; its poor infrastructure, which has previously hampered growth and development, is now a catalyst for innovation. The mobile phone in Africa has become a game-changer for the continent. According to Ericsson, the technology company, by 2019 there will be 930 million mobile phones in Africa, almost one for every person on the continent. There is greater mobile penetration than electricity penetration. Now, people are able to connect, get news, trade, get access to healthcare and even transfer money.

View a larger version of this graphic here.2016-01-19-1453222535-6936826-africaguardian_small.png In Africa, mobile phone penetration is higher than electricity penetration. Graphic by Jon Gosier of Appfrica Labs Public Domain, The Guardian, 2009.One of the biggest innovations to come out of Africa is mobile money transfer, which has disrupted traditional financial models. The technology behind it has now been exported to the West. The continent is starting to see the rise of e-healthcare solutions and online education solutions, two of the biggest challenges on the continent.

For the first time, we are seeing a trend of being technology generators rather than just adopters, and we are seeing more innovators from the west move to the continent due to an easier, and in some cases non-existent, regulatory environment, which enables greater experimentation in the market with few competitors. These include new drone technology for the delivery of goods to leapfrog the infrastructure divide.

Overall, there seems to be good news for the continent, as Africa looks to technology to catalyse new areas of growth, a good example being East Africa, with Rwanda and Kenya in particular championing the need for an enabling environment.

“We need to ensure women are part of this revolution”

However, as the technology and innovation boom hits Africa, there is still a gender divide, and we need to ensure that women and girls are part of this revolution. It’s a prime opportunity to use technology as a catalyst to create inclusive economies, and income inequality. There is a need to create gender-inclusive technology and have women become part of the design and development of technological solutions. There are many programs on the continent leading this charge, and there is an opportunity for Africa to become a leader in gender equality in the technology sector.

The other challenge for Africa is to preserve its ecosystems, which have been under threat due to rapid urbanisation and economic development at the expense of the environment. The latest WWF African Ecological Futures Report makes it clear that we are at a pivotal moment in our development trajectory to balance growth with conservation.

It is an exciting time for the continent. Under the Africa rising narrative, in the coming years we will witness how technology can transform the way Africa works and revolutionising the continent.

This post is part of a series produced by The Huffington Post and The World Economic Forum to mark the Forum’s Annual Meeting 2016 (in Davos-Klosters, Switzerland, Jan. 20-23) and in recognition of the Forum’s Global Shapers initiative. The Global Shapers Community is a worldwide network of city-based hubs developed and led by young entrepreneurs, activists, academics, innovators, disruptors and thought leaders. Aged between 20 and 30, they are exceptional in their achievements and drive to make a positive contribution to their communities. Follow the Global Shapers on Twitter at @globalshapers or nominate a Global Shaper at http://www.globalshapers.org/apply. Read all the posts in the series here.

Africa Oil & Gas: Mozambique and South Africa linked by new pipeline

Source: Africa Oil & Gas: Mozambique and South Africa linked by new pipeline

Quiz: What You Don’t Know About Oil Spills — National Geographic

See how much you don’t know about oil spills and oil spill technology with this quiz from National Geographic.

Source: Quiz: What You Don’t Know About Oil Spills — National Geographic

Paradise lost? Photography and oil in Nigeria

ND

Source: Paradise lost? Photography and oil in Nigeria

For #GivingTuesday: An Eclectic List of Five Organizations Worth Your Support

Source: For #GivingTuesday: An Eclectic List of Five Organizations Worth Your Support

BBC article about learning a language in cities like Lagos

blog

Lindsey Galloway writes a pertinent article about learning uncommon languages, which includes a section on Lagos that I was quoted in. Enjoy!

Dissertation on Niger Delta women and the oil movement published

For a link to my final dissertation, please see:

http://pqdtopen.proquest.com/doc/1666393541.html?FMT=ABS

OR

http://media.proquest.com/media/pq/classic/doc/3634912431/fmt/ai/rep/NPDF?_s=952Sm8JZBETJ6rP%2FM07aQFgpGvo%3D

grounded theory

Exploring the Creation of Nigerian Law

One of the central debates in the study of African politics surrounds the extent to which Africans have created their own legal systems. Is Nigerian law really even Nigerian?  Has it ever been? This is an important question because one of my lines of analysis for my dissertation will be about how the law shapes the forms of both formal and non-formal resistance in the Niger Delta.  If the law is merely an oppressive colonial construct, it would seem a poor avenue for resolving domestic and local level oil disputes. However, if it is the product of indigenous forces then it has a more legitimate claim to be a conflict resolution mechanism.

The first line of thought is that Nigerian law is not truly owned by the very people it purports to regulate and protect, and it is in fact, a Western project of domination. Comaroff and Comaroff describe Africans as “fetishizing” the domestic law they inherited from colonial powers as well as contemporary international law (Comaroff & Comaroff 2006).  By embracing both of these Western legal systems, Africans are actually reinforcing the disorder that law is intended to stop. Lawlessness in the postcolony is a product of artificially constructed legal regimes that are remnants of colonial rule.  These regimes fail to account for indigenous forms of capital accumulation and conflict resolution mechanisms, creating socioeconomic inequality that begets violence and disorder (29). In terms of modern globalization, judicialization of politics works in favor of corporate capitalism, which has used law to create a deregulated environment conducive to business. Human rights abuses surrounding oil indicate how Africa is entangled in a parallel, pariah economy of international scale that is undergirded by the use of Western forms of law (7).

Mamdani argues that democracy did not follow decolonization because in making their own governments, Africans recreated and reinforced despotic and ethnicized patterns in the bifurcated state. He calls this mode of rule “decentralized despotism.” Essentially, British “indirect rule” allowed for tribal chiefs to become their own little despots (as opposed to the French mode of direct rule which allowed French administrators to be centralized despots). This decentralized authoritarianism undergirds contemporary Nigeria’s struggles with lack of accountability and ethnic tensions (Mamdani 1996).

It has been argued that Nigerian law will never have the ability to function well because of its roots as a European means of exploitation of labor and resources, and because it entrenched previous inactive tribal conflicts that continue today. Its original purpose was never to resolve conflicts but to create them, never to limit power but to enable it (Mamdani 1996, 110). And in fact, “state law enforcement tended to rob custom of its diversity, homogenize it, and equate it with the boundaries of the tribe.” (184). With this European appropriate of African law, ethnicity became of categorical importance in land claims. The first constitution was bestowed on, and not created by, Nigerians in 1914 with the amalgamation of the British protectorates, a land consolidation enterprise (An-Na’im 2003, 212). Martin Chanock finds that Nigerian law was aimed primarily at helping Europeans secure their land rights well before that though, and largely through fomenting ethnic warfare (Chanock in Mann & Roberts 1991, 61).

Conversely, a different perspective emphasizes the role Africans have had in shaping the very European law that was bestowed upon them.  This perspective sees Africans and Europeans as engaged in an ongoing mutual construction of a fluid collection of rules and norms. Even Mamdani admits that ethnicity does not just function in a top-down manner as a means of rule, but also that it is and always has been an organizing principle in resistance. This notion is undergirded by sociolegal research that emphasizes understudied forms of resistance in Africa.

An analysis of Kenyan marriage disputes that tend to favor women’s victory in court demonstrates how those women have utilized law in a manner most beneficial to them, and at that same time have had a hand in shaping it. More specifically, these discursive courts offer sites for the complex reworking of gender relations, which creates possibilities for significant changes in social relations (Hirsch 1998). Thus, these courts have becomes sites of protest for women (Sally Falk Moore in Lazarus-Black & Hirsch 1994). Merry sees too that courts can serve as a mode of resistance to social practices such as domestic violence, but such resistance must be framed in the terms of the law itself, allowing protest only within the hegemonic categories of the law (Merry in Lazarus-Black & Hirsch 1994).

A study of the bandits of the Chad Basin shows how West African bandits have generated an “ethics of illegality” etched out by unregulated commerce that exists not as a form of resistance to the state, but in tandem with it.  In fact, “unregulated economic activity and road banditry are necessary entailments of the state in so far as they circumscribe new forms of economic rents and political constituencies. However, the state is also a necessary entailment to these activities insofar as they are dependent upon relations forged with customs officials, governors, mayors, and the police or gendarmerie” (Roitmann in Comaroff and Comaroff 2006, 250). This study speaks to the reciprocity of African law and society.